In the 19th century it became fashionable among pro-slavery advocates to deride the idea that the Declaration of Independence’s ringing assertion that “All men are created equal” applied to blacks.
In the Dred Scott decision the majority of the Supreme Court stated that it was a simple historical fact that blacks were not included:
The general words above quoted would seem to embrace the whole human family, and if they were used in a similar instrument at this day would be so understood. But it is too clear for dispute that the enslaved African race were not intended to be included, and formed no part of the people who framed and adopted this declaration, for if the language, as understood in that day, would embrace them, the conduct of the distinguished men who framed the Declaration of Independence would have been utterly and flagrantly inconsistent with the principles they asserted, and instead of the sympathy of mankind to which they so confidently appealed, they would have deserved and received universal rebuke and reprobation.
Yet the men who framed this declaration were great men — high in literary acquirements, high in their sense of honor, and incapable of asserting principles inconsistent with those on which they were acting. They perfectly understood the meaning of the language they used, and how it would be understood by others, and they knew that it would not in any part of the civilized world be supposed to embrace the negro race, which, by common consent, had been excluded from civilized Governments and the family of nations, and doomed to slavery. They spoke and acted according to the then established doctrines and principles, and in the ordinary language of the day, and no one misunderstood them. The unhappy black race were separated from the white by indelible marks, and laws long before established, and were never thought of or spoken of except as property, and when the claims of the owner or the profit of the trader were supposed to need protection.
Interestingly enough, John C. Calhoun, statesman and chief political theorist in defense of slavery, disagreed with this line of pro-slavery argument. While lamenting the inclusion of the “All men are created equal” phrase in the Declaration, he had no doubt that it was intended to apply to blacks:
Abraham Lincoln rose in defense of the Founders and the Declaration. Lincoln has attained such a folksy image in American folklore that we lose sight of how incisive a mind he possessed. It was on full display in this passage from a speech that he gave on June 26, 1857 on the Dred Scott decision:
Lincoln realized what the Founders realized: the truths they asserted in the Declaration were not simply meant for Americans in 1776, but for all peoples in all the years to come. The Declaration is as relevant today, and as radical, as the day it was approved by Congress on July 2, 1776.
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