Death of Henry V

Henry-V-effigy-head-72-Westminster-Abbey-copyright

Hung be the heavens with black, yield day to night!
Comets, importing change of times and states,
Brandish your crystal tresses in the sky,
And with them scourge the bad revolting stars
That have consented unto Henry’s death!
King Henry the Fifth, too famous to live long!
England ne’er lost a king of so much worth.

John Lancaster, Duke of Bedford, Henry VI, Act 1, Scene 1

Henry was too famous to live long?  In any event, he did not.  At the age of 35, during his siege of Meaux, he contracted dysentery, always the greatest killer of soldiers before the last century.  He lingered for three weeks before dying in the small hours before dawn of September 1, 1422.  By the standards of his devout age he was judged quite pious in his observation of the Faith.  He was liberal in his alms to the poor and ever gave an attentive ear to the cries for justice of the weak.

He had suppressed Lollardy, his age doubtless viewing the concept of freedom of religion as strange as we would someone asserting a freedom to sell tainted milk or moldy bread.  The overwhelming majority of people in Western Europe were Catholic, which they were certain was the True Faith.  Anyone trying to promulgate another version of Christianity was regarded by those same people as a dangerous purveyor of false and dangerous beliefs that would lead people to Hell.

On his deathbed he expressed only one regret, that he had not achieved his life’s goal of leading a Crusade to redeem Jerusalem. (more…)

Published in: on October 30, 2015 at 5:30 am  Comments Off on Death of Henry V  
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The Girl Who Reversed Agincourt

 

Joan was a being so uplifted from the ordinary run of mankind that she finds no equal in a thousand years. She embodied the natural goodness and valour of the human race in unexampled perfection. Unconquerable courage, infinite compassion, the virtue of the simple, the wisdom of the just, shone forth in her. She glorifies as she freed the soil from which she sprang.

Sir Winston Churchill

By the death of King Henry V in 1422 it seemed as if the English had succeeded in conquering France.  Then God chose otherwise.  Three years old at the time of Agincourt, by the time of the end of her short life on May 30, 1431, Joan of Arc had set in motion forces that would result in the utter defeat of the English.  She transformed a squalid dynastic squabble into a crusade for the French.  One of the examples of the direct intervention of God in human affairs, the brief history altering life of Saint Joan of Arc has attracted the admiration of the most unlikely of men, including the Protestant Sir Winston Churchill, and the agnostic Mark Twain who called his book on Joan of Arc the finest thing he ever wrote.  She was not canonized until 1920, but almost all of her contemporaries who met her had no doubt that she was a saint sent by God.  Some of the English who were present as she was burned at the stake cried out that they were all damned because she was a saint.   Jean Tressard, the Treasurer of Henry VI, King of England, wrote the following soon after the execution of Joan:   ”We are all lost for it is a good and holy woman that has been burned. I believe her soul is in the hands of God, and I believe damned all who joined in her condemnation”.  With Saint Joan humanity came into contact with a messenger from God, and the result to her was as predictable as it was lamentable.  However, the outcome of her mission was exactly as she had predicted.  The weak Dauphin that she had crowned would reign as Charles VII and end the Hundred Years War in victory for France, something that none of his contemporaries thought remotely possible before Joan embarked on her mission.  With courage and faith she altered the course of the history of France and of all the world.

On January 26, 2011 Pope Benedict spoke of Saint Joan: (more…)

Published in: on October 29, 2015 at 5:30 am  Comments Off on The Girl Who Reversed Agincourt  
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God for Harry, England and Saint George

 

The Saint Crispin’s speech gets most of the attention in Henry V, but I have also always admired the “unto the breach” speech.  The performance of it by Jamie Parker, love his interaction with the audience, is the way the speech should be delivered:  a full throated rallying cry:

Once more unto the breach, dear friends, once more;
Or close the wall up with our English dead!
In peace there’s nothing so becomes a man,
As modest stillness and humility;
But when the blast of war blows in our ears,
Then imitate the action of the tiger:
Stiffen the sinews, conjure up the blood,
Disguise fair nature with hard-favoured rage:
Then lend the eye a terrible aspect;
Let it pry through the portage of the head,
Like the brass cannon; let the brow o’erwhelm it
As fearfully as doth a galled rock
O’erhang and jutty his confounded base,
Swill’d with the wild and wasteful ocean.
Now set the teeth and stretch the nostril wide;
Hold hard the breath and bend up every spirit
To his full height. On, on, you noblest English,
Whose blood is fet from fathers of war-proof!
Fathers that, like so many Alexanders,
Have in these parts from morn till even fought,
And sheathed their swords for lack of argument.
Dishonour not your mothers: now attest,
That those whom you call’d fathers did beget you.
Be copy now to men of grosser blood,
And teach them how to war. And you, good yeoman,
Whose limbs were made in England, show us here
The mettle of your pasture: let us swear
That you are worth your breeding; which I doubt not;
For there is none of you so mean and base,
That hath not noble lustre in your eyes.
I see you stand like greyhounds in the slips,
Straining upon the start. The game’s afoot:
Follow your spirit; and upon this charge,
Cry ‘God for Harry! England! and Saint George!’

Published in: on October 28, 2015 at 5:30 am  Comments Off on God for Harry, England and Saint George  
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Jane Austen on Henry V

henry-austen

When she was fifteen Jane Austen wrote a satirical history of England.  Here is her passage on Henry V and his son:

Henry the 5th 

This Prince after he succeeded to the throne grew quite reformed and amiable, forsaking all his dissipated Companions, & never thrashing Sir William again. During his reign, Lord Cobham was burnt alive, but I forget what for. His Majesty then turned his thoughts to France, where he went & fought the famous Battle of Agincourt. He afterwards married the King’s daughter Catherine, a very agreeable Woman by Shakespear’s account. Inspite of all this however, he died, and was succeeded by his son Henry.

Henry the 6th

I cannot say much for this Monarch’s sense. Nor would I if I could, for he was a Lancastrian. I suppose you know all about the Wars between him & the Duke of York who was of the right side; if you do not, you had better read some other History, for I shall not be very diffuse in this, meaning by it only to vent my Spleen against, & shew my Hatred to all those people whose parties or principles do not suit with mine, & not to give information. This King married Margaret of Anjou, a Woman whose distresses & misfortunes were so great as almost to make me who hate her, pity her. It was in this reign that Joan of Arc lived & made such a row among the English. They should not have burnt her – but they did.  (more…)

Published in: on October 27, 2015 at 5:30 am  Comments Off on Jane Austen on Henry V  
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Henry V, Shakespeare and Just War

 

Five hundred years ago Henry V and his army won an amazing victory over a French army that heavily outnumbered his.  Shakespeare in deathless language has ensured that this victory will be indeed remembered until the ending of the world.  It was a brilliant victory, but was it won in a just cause?

In answering the question we must first examine how the formulation of the Just War doctrine has changed from the time of Henry V to our time.

Over the centuries the precise content of the just war doctrine has varied.  The classic definition of it by Saint Thomas Aquinas is set forth in Part II, Question 40 of his Summa Theologica:

“I answer that, In order for a war to be just, three things are necessary. First, the authority of the sovereign by whose command the war is to be waged. For it is not the business of a private individual to declare war, because he can seek for redress of his rights from the tribunal of his superior. Moreover it is not the business of a private individual to summon together the people, which has to be done in wartime. And as the care of the common weal is committed to those who are in authority, it is their business to watch over the common weal of the city, kingdom or province subject to them. And just as it is lawful for them to have recourse to the sword in defending that common weal against internal disturbances, when they punish evil-doers, according to the words of the Apostle (Rm. 13:4): “He beareth not the sword in vain: for he is God’s minister, an avenger to execute wrath upon him that doth evil”; so too, it is their business to have recourse to the sword of war in defending the common weal against external enemies. Hence it is said to those who are in authority (Ps. 81:4): “Rescue the poor: and deliver the needy out of the hand of the sinner”; and for this reason Augustine says (Contra Faust. xxii, 75): “The natural order conducive to peace among mortals demands that the power to declare and counsel war should be in the hands of those who hold the supreme authority.”

Thirdly, it is necessary that the belligerents should have a rightful intention, so that they intend the advancement of good, or the avoidance of evil. Hence Augustine says (De Verb. Dom. [*The words quoted are to be found not in St. Augustine’s works, but Can. Apud. Caus. xxiii, qu. 1]): “True religion looks upon as peaceful those wars that are waged not for motives of aggrandizement, or cruelty, but with the object of securing peace, of punishing evil-doers, and of uplifting the good.” For it may happen that the war is declared by the legitimate authority, and for a just cause, and yet be rendered unlawful through a wicked intention. Hence Augustine says (Contra Faust. xxii, 74): “The passion for inflicting harm, the cruel thirst for vengeance, an unpacific and relentless spirit, the fever of revolt, the lust of power, and such like things, all these are rightly condemned in war.” (more…)

Published in: on October 26, 2015 at 5:30 am  Comments Off on Henry V, Shakespeare and Just War  
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600 Years Since Agincourt

 

Riding a small, grey pony – a page leading a great war-horse behind him – he rode up and down the line in front of his troops. His eve-of-battle speech struck a familiar note – he “was come into France to recover his lawful inheritance and that he had good and just cause to claim it”. He warned the archers that the French had sworn to cut three fingers off the right hand of every English bowman captured. “Sirs and fellows,” he promised his army, “as I am true king and knight, for me this day shall never England ransom pay.” When he had finished they shouted back, “Sir, we pray God give you a good life and the victory over your enemies!”

Contemporary account by an anonymous chaplain of Henry V at the battle of Agincourt.

Today, October 25, 2015, is the six hundredth anniversary of Agincourt.  I have always been fascinated by the battle and the play Henry V .  This week we will take a brief hiatus from our ongoing look at American history with a series of posts on this landmark anniversary.

WESTMORELAND. O that we now had here
But one ten thousand of those men in England
That do no work to-day!

KING. What’s he that wishes so?
My cousin, Westmoreland? No, my fair cousin;
If we are mark’d to die, we are enow
To do our country loss; and if to live,
The fewer men, the greater share of honour.
God’s will! I pray thee, wish not one man more.
By Jove, I am not covetous for gold,
Nor care I who doth feed upon my cost;
It yearns me not if men my garments wear;
Such outward things dwell not in my desires.
But if it be a sin to covet honour,
I am the most offending soul alive.
No, faith, my coz, wish not a man from England.
God’s peace! I would not lose so great an honour
As one man more methinks would share from me
For the best hope I have. O, do not wish one more!
Rather proclaim it, Westmoreland, through my host,
That he which hath no stomach to this fight,
Let him depart; his passport shall be made,
And crowns for convoy put into his purse;
We would not die in that man’s company
That fears his fellowship to die with us.
This day is call’d the feast of Crispian.
He that outlives this day, and comes safe home,
Will stand a tip-toe when this day is nam’d,
And rouse him at the name of Crispian.
He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours,
And say “To-morrow is Saint Crispian.”
Then will he strip his sleeve and show his scars,
And say “These wounds I had on Crispin’s day.”
Old men forget; yet all shall be forgot,
But he’ll remember, with advantages,
What feats he did that day. Then shall our names,
Familiar in his mouth as household words-
Harry the King, Bedford and Exeter,
Warwick and Talbot, Salisbury and Gloucester
Be in their flowing cups freshly rememb’red.
This story shall the good man teach his son;
And Crispin Crispian shall ne’er go by,
From this day to the ending of the world,
But we in it shall be remembered-
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne’er so vile,
This day shall gentle his condition;
And gentlemen in England now-a-bed
Shall think themselves accurs’d they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin’s day.

Published in: on October 25, 2015 at 5:30 am  Comments Off on 600 Years Since Agincourt  
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597 Years Since Agincourt

The anniversary of the long ago battle of Saint Crispin’s Day gives us yet another opportunity to recall the immortal “Band of Borthers Speech” that Shakespeare put into the mouth of Henry V, a speech that could put fight into a dog dead three days, or, mirabile dictu, even a live Congress Critter:

WESTMORELAND. O that we now had here

    But one ten thousand of those men in England      

That do no work to-day!

  KING. What’s he that wishes so?

    My cousin Westmoreland? No, my fair cousin;      

If we are mark’d to die, we are enow

    To do our country loss; and if to live,

    The fewer men, the greater share of honour.

    God’s will! I pray thee, wish not one man more.

    By Jove, I am not covetous for gold,     

Nor care I who doth feed upon my cost;

    It yearns me not if men my garments wear;

    Such outward things dwell not in my desires.     

But if it be a sin to covet honour,      

I am the most offending soul alive.

    No, faith, my coz, wish not a man from England.      

God’s peace! I would not lose so great an honour

    As one man more methinks would share from me

    For the best hope I have. O, do not wish one more!    

  Rather proclaim it, Westmoreland, through my host,    

  That he which hath no stomach to this fight,      

Let him depart; his passport shall be made,

    And crowns for convoy put into his purse;

    We would not die in that man’s company

    That fears his fellowship to die with us.      

This day is call’d the feast of Crispian.

    He that outlives this day, and comes safe home,

    Will stand a tip-toe when this day is nam’d,

    And rouse him at the name of Crispian.

    He that shall live this day, and see old age,

    Will yearly on the vigil feast his neighbours,

    And say ‘To-morrow is Saint Crispian.’

    Then will he strip his sleeve and show his scars,      

And say ‘These wounds I had on Crispian’s day.’

    Old men forget; yet all shall be forgot,

    But he’ll remember, with advantages,

    What feats he did that day. Then shall our names,

    Familiar in his mouth as household words-     

Harry the King, Bedford and Exeter,

    Warwick and Talbot, Salisbury and Gloucester-

    Be in their flowing cups freshly rememb’red.

    This story shall the good man teach his son;      

And Crispin Crispian shall ne’er go by,

    From this day to the ending of the world,     

But we in it shall be remembered-      

We few, we happy few, we band of brothers;

    For he to-day that sheds his blood with me

    Shall be my brother; be he ne’er so vile,      

This day shall gentle his condition;    

  And gentlemen in England now-a-bed

    Shall think themselves accurs’d they were not here,

    And hold their manhoods cheap whiles any speaks

    That fought with us upon Saint Crispin’s day. (more…)

Published in: on October 25, 2012 at 12:17 pm  Comments (7)  
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Henry V, Shakespeare and Just War

(Off topic.  I originally posted this on The American Catholic, and I thought our Almost Chosen People readers would enjoy it.)

In the comments to  my post last week, Henry V Times Four, which may be viewed here, and which had four versions of the immortal “band of brothers” speech, commenter Centinel posed a very interesting question to me:

Mr. McClarey,

I’ve come to respect your knowledge of history and your insights. I just wanted to get your honest opinion on oneissue. As I understand it, Catholic doctrine would say that wars of aggression are not justified (most of the time). Though I enjoy Shakespeare’s plays, it bothers me that Henry V was fighting a war of aggression – hence, an unjust war.

From Henry V’s point of view, the war was about his (legitimate?) claim to the French throne. But from the point of view of the French peasantry, whichever dynasty sat on the French thronedid not really make any difference in their lives. They were merely caught in the middle; the longer the war lasted, the greater the collateral damage to French civilians. Besides, Henry V already had the Kingdom of England. Hence, it was just pure greed driving Henry V to claim the French throne.

I would appreciate your opinion on this.

My response:

Centinel thank you for very kind words and for inspiring a forthcoming post! The more I thought about your question the more complicated my answer became and only a post length reply, which I will attempt to do in the next week, will do it justice. The short answer is that Henry V, by the just war analysis of his day, had a defensible claim to be fighting a just war, while under the just war analysis of our day his war would be unjust. However, there is much more to say than that, and I will attempt to do this intriguing question justice in my forthcoming post.

In answering the question we must first examine how the formulation of the Just War doctrine has changed from the time of Henry V to our time. (more…)

Published in: on March 31, 2011 at 5:30 am  Comments (1)  
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Henry V Times Four

Americans in the Nineteenth Century liked to be entertained just as much as their descendants do.  One of their favorite forms of entertainment was the plays of Shakespeare.  Amateur performances and traveling troupes of actors and actresses would normally play to packed houses whenever a Shakespeare play was presented.  Illiterate men and women not uncommonly would have memorized lines from Shakespeare, and the literate peppered their letters with quotations from the Bard.  The family of Junius Brutus Booth specialized in bringing Shakespeare to the entire nation, including the wildest mining camps of the old West.  After Lincoln was murdered by John Wilkes Booth, his brother Edwin, a fervent supporter of the Union and Lincoln and who saved Robert Lincoln’s life a few months before his brother took the life of Lincoln’s father, battled for years to overcome the shame of his brother’s crime as depicted in this episode of the Sixties western Branded.

Of course all this merely an excuse for me to post the Henry V video!   I have always loved this speech, and one video containing four perormances of the “band of brothers” speech from Henry V is too sweet not to share with our readers.  Courage, memory and love are powerful motivators, and this speech is a reminder of just how powerful: (more…)

Published in: on March 8, 2011 at 5:30 am  Comments (1)  
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