Ed Morrissey’s interview with Andy Garcia, the star of For Greater Glory, the film opening on June 1, retelling the heroic tale of the Cristeros, and their fight for the liberty of the Catholic Church and religious freedom in Mexico in the twenties of the last century. Go here to read my post on the film and the historical background. I can’t wait to see this film, which couldn’t be coming out at a more opportune time when religious liberty is a current issue in the coutry. Viva Cristo Rey!
Hattip to Ed Morrissey at Hot Air. I have been waiting for this movie for over a year and now it is finally being released on June 1, 2012. For Greater Glory (formerly entitled Cristiada). The must see movie for 2012 for me, and perhaps all Americans who cherish religious freedom. At a time when the Obama administration is engaging in actions in regard to the HHS contraceptivee mandate that many Americans view as an infringement on religious liberty, a film is being released this election year detailing the struggle of Mexican Catholics in the last century against a bitterly anti-Catholic regime. Most of the time in life coincidences are merely coincidences, but sometimes I suspect they are sent by God for His purposes. In any case it appears to be a worthy movie to retell the heroic story of Mexican Catholics and their fight for the Church and freedom.
The story of the Cristeros is the tale of the attempt by the Mexican government to crush the Catholic Church. Mexico had a long history of anti-clerical political movements prior to the revolution of 1910. However, the Mexican Revolution brought to the fore radical elements that pushed through the Constitution of 1917 with its anti-clerical articles 3, 5, 27 and 130. In his encyclical Iniquis Afflictisque, the first of three encyclicals he wrote condemning the persecution of the Church in Mexico, Pius XI described the war against the Church waged by the Mexican government: (more…)
I will make it my personal mission to see that as many people view this movie as possible when it is released. A movie retelling the heroic struggle of the Cristeros deserves all the support it can get, and I hope it is a box office smash. The story of the Cristeros is the tale of the attempt by the Mexican government to crush the Catholic Church. Mexico had a long history of anti-clerical political movements prior to the revolution of 1910. However, the Mexican Revolution brought to the fore radical elements that pushed through the Constitution of 1917 with its anti-clerical articles 3, 5, 27 and 130.
In his encyclical Iniquis Afflictisque, the first of three encyclicals he wrote condemning the persecution of the Church in Mexico, Pius XI decribed the war against the Church waged by the Mexican government:
In the first place, let us examine the law of 1917, known as the “Political Constitution” of the federated republic of Mexico. For our present purposes it is sufficient to point out that after declaring the separation of Church and State the Constitution refuses to recognize in the Church, as if she were an individual devoid of any civil status, all her existing rights and interdicts to her the ac quisition of any rights whatsoever in the future. The civil authority is given the right to interfere in matters of divine worship and in the external discipline of the Church. Priests are put on the level of professional men and of laborers but with this important difference, that they must be not only Mexicans by birth and cannot exceed a certain number specified by law, but are at the same time deprived of all civil and political rights. They are thus placed in the same class with criminals and the insane. Moreover, priests not only must inform the civil authorities but also a commission of ten citizens whenever they take possession of a church or are transferred to another mission. The vows of religious, religious orders, and religious congregations are outlawed in Mexico. Public divine worship is forbidden unless it take place within the confines of a church and is carried on under the watchful eye of the Government. All church buildings have been declared the property of the state. Episcopal residences, diocesan offices, seminaries, religious houses, hospitals, and all charitable institutions have been taken away from the Church and handed over to the state. As a matter of fact, the Church can no longer own property of any kind. Everything that it possessed at the period when this law was passed has now become the property of the state. Every citizen, moreover, has the right to denounce before the law any person whom he thinks is holding in his own name property for the Church. All that is required in order to make such action legal is a mere presumption of guilt. Priests are not allowed by law to inherit property of any kind except it be from persons closely related to them by blood. With reference to marriage, the power of the Church is not recognized. Every marriage between Catholics is considered valid if contracted validly according to the prescriptions of the civil code.
9. Education has been declared free, but with these important restrictions: both priests and religious are forbidden to open or to conduct elementary schools. It is not permitted to teach children their religion even in a private school. Diplomas or degrees conferred by private schools under control of the Church possess no legal value and are not recognized by the state. Certainly, Venerable Brothers, the men who originated, approved, and gave their sanction to such a law either are totally ignorant of what rights pertain jure divino to the Church as a perfect society, established as the ordinary means of salvation for mankind by Jesus Christ, Our Redeemer and King, to which He gave the full liberty of fulfilling her mission on earth (such ignorance seems incredible today after twenty centuries of Christianity and especially in a Catholic nation and among men who have been baptized, unless in their pride and foolishness they believe themselves able to undermine and destroy the “House of the Lord which has been solidly constructed and strongly built on the living rock”) or they have been motivated by an insane hatred to attempt anything within their power in order to harm the Church. How was it possible for the Archbishops and Bishops of Mexico to remain silent in the face of such odious laws? (more…)